“I have lived through much, and now I think I have found what is needed for happiness. A quiet secluded life in the country, with the possibility of being useful to people to whom it is easy to do good, and who are not accustomed to have it done to them; then work which one hopes may be of some use; then rest, nature, books, music, love for one’s neighbor — such is my idea of happiness.”
Leo Tolstoy, quoted by Everybody Cares.
Update from the comments: “As everyone who has read his biography knows, it didn’t work. It didn’t even come close.” Human life in two sentences! (via mills)
I’ve been reading Ecclesiates and it struck me how much this sounds like parts of Solomon’s writings:
A man can do nothing better than to eat and drink and find satisfaction in his work. This too, I see, is from the hand of God, for without him, who can eat or find enjoyment? To the man who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. This too is meaningless, a chasing after the wind.
Solomon has a bit of a different conclusion, though. This looks like a very good overview of the book.
“Faith is not so much belief about God as it is total, personal trust in God, rising to a personal fellowship with God that is stronger than anxiety and guilt, loneliness and all manner of disaster. The Christian’s faith in Christ is trust in a Living Person, once crucified, dead, and buried, and now living forevermore. Call it, if you will, an assumption that ends as an assurance, or an experiment that ends as an experience, Christian faith is in fact a commitment that ends as a communion.” —Frederick Ward Kates
“The essential contrast which Paul paints is between the weakness of the law and the power of the Spirit. For over against indwelling sin, which is the reason the law is unable to help us in our moral struggle (Rom. 7:17, 20), Paul now sets the indwelling Spirit, who is both our liberator now from ‘the law of sin and death’ (Rom. 8:2) and the guarantee of resurrection and eternal glory in the end (Rom. 8:11, 17, 23). Thus the Christian life is essentially life in the Spirit, that is to say, a life which is animated, sustained, directed and enriched by the Holy Spirit. Without the Holy Spirit true Christian discipleship would be inconceivable, indeed impossible.” —John R. W. Stott
“This matter of “salvation” is, when seen intuitively, a very simple thing. But when we analyze it, it turns into a complex tangle of paradoxes. We become ourselves by dying to ourselves. We gain only what we give up, and if we give up everything we gain everything. We cannot find ourselves within ourselves, but only in others; yet at the same time, before we can go out to others we must first find ourselves. We must forget ourselves in order to become truly conscious of who we are. The best way to love ourselves is to love others; yet we cannot love others unless we love ourselves, since it is written, “Thou shalt love thy neighbor as thyself.” But if we love ourselves in the wrong way, we become incapable of loving anybody else. And indeed when we love ourselves wrongly, we hate ourselves; if we hate ourselves we cannot help hating others. Yet there is a sense in which we must hate others and leave them in order to find God… As for this finding of God, we cannot even look for Him unless we have already found Him, and we cannot find Him unless He has first found us. We cannot begin to seek Him without a special gift of His grace; yet if we wait for grace to move us before beginning to seek Him, we will probably never begin.” —Thomas Merton
Via 
Via 
Via 
